About Seder Plate
The six traditional items on the Seder Plate are:
* Maror and chazeret — Bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Egypt. For
maror, many people mix freshly grated horseradish with cooked beets and sugar to make a condiment called chrein. (Note: If the
horseradish itself is cooked or pickled, it is not considered valid for the Seder by traditional Jews.) Whole horseradish root can also
be eaten. Chazeret is typically romaine lettuce, whose roots are bitter-tasting. Either the horseradish or romaine lettuce may be eaten
in fulfillment of the mitzvah of eating bitter herbs during the Seder.
* Charoset — A sweet, brown, pebbly mixture, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. In
Ashkenazi Jewish homes, charoset is made from chopped walnuts, grated apples, cinnamon, and sweet red wine. Sephardi recipes
call for dates and honey in addition to chopped nuts, cinnamon, and wine. The choice of ingredients reflects the various foods to
which Israel is favorably compared in King Solomon's Song of Songs.
* Karpas — A vegetable other than bitter herbs, which is dipped into salt water at the beginning of the Seder. Parsley, celery or boiled
potato is usually used. The dipping of a simple vegetable into salt water (which represents tears) mirrors the pain felt by the Jewish
slaves in Egypt, who could only eat simple foods. The consumption of the karpas early in the Seder is meant to spark questions from
the children at the table. Usually in a Shabbat or holiday meal, the first thing to be eaten after the kiddush over wine is bread. At the
Seder table, however, the first thing to be eaten after the kiddush is a vegetable. This leads immediately to the recital of the famous
question, Ma Nishtana — "Why is this night different from all other nights?"
* Z'roa — A roasted lamb shankbone, chicken wing, or chicken neck; symbolizing the korban Pesach (Pesach sacrifice), which was a
lamb that was offered in the Temple in Jerusalem, then roasted and eaten as part of the meal on Seder night. Since the destruction of
the Temple, the z'roa serves as a visual reminder of the Pesach sacrifice; it is not eaten or handled during the Seder. Vegetarians
often substitute a beet, quoting Pesachim 114b as justification.
* Beitzah — A roasted egg, symbolizing the korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and
roasted and eaten as part of the meal on Seder night. Although both the Pesach sacrifice and the chagigah were meat offerings, the
chagigah is commemorated by an egg, a symbol of mourning (as eggs are the first thing served to mourners after a funeral), evoking
the idea of mourning over the destruction of the Temple and our inability to offer any kind of sacrifices in honor of the Pesach holiday.
Since the destruction of the Temple, the beitzah serves as a visual reminder of the chagigah; it is either not eaten or handled during
the Seder or eaten dipped in salt water (which represents tears).
Some Seder gatherings put additional items on the seder plate, also as symbols. For example, some Seders include an orange on
the Seder Plate to honor feminism, gay and lesbian rights, rights for marginalized people and Jews, and/or activism [1]. The use of
the orange is said to have been inspired by a quote by a conservative rabbi saying a woman belongs on the bimah like an orange
belongs on the Seder Plate. However, Susannah Heschel, who claims to have initiated the orange tradition, claims that this story is
false [2].
Many decorative and artistic Seder Plates sold in Judaica stores have pre-formed spaces for inserting the various symbolic foods.
According to the Halakha (Jewish law), however, the items must be arranged in the order in which they will be used during the Seder,
with the first item to be used placed closest to the leader of the Seder.
Table set for the beginning of the Passover Seder, including Passover Seder Plate (front center), bowl of salt water, three shmurah
matzot (rear center), and bottles of kosher wine. A Hebrew language Haggadah sits beside each place setting.
Table set for the beginning of the Passover Seder, including Passover Seder Plate (front center), bowl of salt water, three shmurah
matzot (rear center), and bottles of kosher wine. A Hebrew language Haggadah sits beside each place setting.
The seventh symbolic item on the Seder table is a plate of three whole matzot, which are stacked and separated from each other by
cloths or napkins. The top and bottom matzot will be used for the hamotzi (blessing over bread), while the middle matzah will be
broken and half of it put aside for the afikoman.
A bowl of salt water, which is used for the two "dippings" of the Seder (once at the beginning of the Seder to dip the karpas, and once
before the meal begins to dip a plain, hardboiled egg in remembrance of the chagigah) is not traditionally part of the Seder Plate, but
is placed on the table beside it. However, it sometimes is used as one of the six items, omitting chazeret.
* Maror and chazeret — Bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Egypt. For
maror, many people mix freshly grated horseradish with cooked beets and sugar to make a condiment called chrein. (Note: If the
horseradish itself is cooked or pickled, it is not considered valid for the Seder by traditional Jews.) Whole horseradish root can also
be eaten. Chazeret is typically romaine lettuce, whose roots are bitter-tasting. Either the horseradish or romaine lettuce may be eaten
in fulfillment of the mitzvah of eating bitter herbs during the Seder.
* Charoset — A sweet, brown, pebbly mixture, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. In
Ashkenazi Jewish homes, charoset is made from chopped walnuts, grated apples, cinnamon, and sweet red wine. Sephardi recipes
call for dates and honey in addition to chopped nuts, cinnamon, and wine. The choice of ingredients reflects the various foods to
which Israel is favorably compared in King Solomon's Song of Songs.
* Karpas — A vegetable other than bitter herbs, which is dipped into salt water at the beginning of the Seder. Parsley, celery or boiled
potato is usually used. The dipping of a simple vegetable into salt water (which represents tears) mirrors the pain felt by the Jewish
slaves in Egypt, who could only eat simple foods. The consumption of the karpas early in the Seder is meant to spark questions from
the children at the table. Usually in a Shabbat or holiday meal, the first thing to be eaten after the kiddush over wine is bread. At the
Seder table, however, the first thing to be eaten after the kiddush is a vegetable. This leads immediately to the recital of the famous
question, Ma Nishtana — "Why is this night different from all other nights?"
* Z'roa — A roasted lamb shankbone, chicken wing, or chicken neck; symbolizing the korban Pesach (Pesach sacrifice), which was a
lamb that was offered in the Temple in Jerusalem, then roasted and eaten as part of the meal on Seder night. Since the destruction of
the Temple, the z'roa serves as a visual reminder of the Pesach sacrifice; it is not eaten or handled during the Seder. Vegetarians
often substitute a beet, quoting Pesachim 114b as justification.
* Beitzah — A roasted egg, symbolizing the korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and
roasted and eaten as part of the meal on Seder night. Although both the Pesach sacrifice and the chagigah were meat offerings, the
chagigah is commemorated by an egg, a symbol of mourning (as eggs are the first thing served to mourners after a funeral), evoking
the idea of mourning over the destruction of the Temple and our inability to offer any kind of sacrifices in honor of the Pesach holiday.
Since the destruction of the Temple, the beitzah serves as a visual reminder of the chagigah; it is either not eaten or handled during
the Seder or eaten dipped in salt water (which represents tears).
Some Seder gatherings put additional items on the seder plate, also as symbols. For example, some Seders include an orange on
the Seder Plate to honor feminism, gay and lesbian rights, rights for marginalized people and Jews, and/or activism [1]. The use of
the orange is said to have been inspired by a quote by a conservative rabbi saying a woman belongs on the bimah like an orange
belongs on the Seder Plate. However, Susannah Heschel, who claims to have initiated the orange tradition, claims that this story is
false [2].
Many decorative and artistic Seder Plates sold in Judaica stores have pre-formed spaces for inserting the various symbolic foods.
According to the Halakha (Jewish law), however, the items must be arranged in the order in which they will be used during the Seder,
with the first item to be used placed closest to the leader of the Seder.
Table set for the beginning of the Passover Seder, including Passover Seder Plate (front center), bowl of salt water, three shmurah
matzot (rear center), and bottles of kosher wine. A Hebrew language Haggadah sits beside each place setting.
Table set for the beginning of the Passover Seder, including Passover Seder Plate (front center), bowl of salt water, three shmurah
matzot (rear center), and bottles of kosher wine. A Hebrew language Haggadah sits beside each place setting.
The seventh symbolic item on the Seder table is a plate of three whole matzot, which are stacked and separated from each other by
cloths or napkins. The top and bottom matzot will be used for the hamotzi (blessing over bread), while the middle matzah will be
broken and half of it put aside for the afikoman.
A bowl of salt water, which is used for the two "dippings" of the Seder (once at the beginning of the Seder to dip the karpas, and once
before the meal begins to dip a plain, hardboiled egg in remembrance of the chagigah) is not traditionally part of the Seder Plate, but
is placed on the table beside it. However, it sometimes is used as one of the six items, omitting chazeret.
All you need to know about Seder Plate!
Seder plate
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All you need to know about the seder
Links: Jewish Gifts , Jewish Jewelry, Hamsa hand, Jewish prayer shawl, Hannukah Menorah, Shabbat candlesticks
Mezuzah case, Yair Emanuel
Mezuzah case, Yair Emanuel
The Passover Seder Plate Hebrew: ke'ara (קערה) is a special plate containing
symbolic foods used by Jews during the Passover Seder. Each of the six items
arranged on the plate has special significance to the retelling of the story of the
Exodus from Egypt, which is the focus of this ritual meal. The seventh symbolic item
used during the meal — a stack of three matzos — is placed on its own plate on the
Seder table.
symbolic foods used by Jews during the Passover Seder. Each of the six items
arranged on the plate has special significance to the retelling of the story of the
Exodus from Egypt, which is the focus of this ritual meal. The seventh symbolic item
used during the meal — a stack of three matzos — is placed on its own plate on the
Seder table.
Links: Yair Emanuel | Seder plate | Jewish gifts | Jewish jewelry |
